So now I am stuck trying to figure out where to take this blog from here. It could go in several directions. So I asked my husband Tim what he thought today and he said that if it was him, he would make it funny. His suggestion was to first clear the air and write a post about “The Elephant Fart in the Room.” I love my husband. That isn’t what I’m going to write about today, but I did tell him that I would let him be a guest blogger. I do hope he takes me up on that. Yoga needs some comic relief. He has started coming to my classes lately so maybe he will share some of his insights with us soon.
So what is yoga and why do I like it so much? I keep asking myself that question a lot lately. I guess I’ll just write about that and see where it goes. I wrote in my journal that yoga isn’t about the actual poses or even the physical practice; yoga is symbolism. I’ll write about symbolism soon, but I need to be honest first. To be real, yoga is about the poses. First and foremost, yoga is a physical practice that is good for your body and gets/keeps you in shape. I, like many yogis, started yoga for the kick-you-in-the-butt workout. It is no secret that you can get long, lean and toned muscles out of the deal. The cliché, (but true!) list of yoga benefits includes, but is not limited to: flexibility, injury prevention, stress reduction, etc. I wish I could say that I started yoga with loftier goals, but I didn’t. Being a Christian, I wish I could say that I only wanted the physical practice to take care of God’s temple and to stay healthy, but I also didn’t do that. There is a fine line of tension that separates these two motives, but moving past any denial is the first step in AA and in yoga. Baron Baptiste says, “You can only grow beyond where you are if you accept where you are in the first place.” Denial. So I won’t lie to myself anymore or to you. Nope, I will go ahead and chalk that one up to pure vanity. I wanted to look good and to feel good. And by feel good I mean because of the fact that I might look good in yoga pants one day. I wish that I could say that I have grown completely past that. I won’t. I will say that in addition to the physical benefits I have found yoga to be so much more than superficial. But it is still a great way to stay in shape. And I am ok with that.
Now to be totally gut-wrenching honest, I didn’t come up with that on my own. I only very recently dealt with this denial and I need to give credit where credit is due. I’m reading this hilarious book by Claire Dederer called Poser: My Life in Twenty-Three Yoga Poses for a book club. I didn’t even choose this book, if you can believe it, but I am enjoying it very much. It is one of those LOL stories that make you laugh until you cry. She points out many clichés and stereotypes, most of which that I fit into. At first they made me laugh. She pokes fun at her first experience in a studio, as her instructor was “a woman in her late twenties...[with] thick blond hair... Her outfit was black and tight. She looked as though she had been a step-aerobics teacher until about five minutes ago. She looked like her name was Jennifer” (11). I happen to be a 20-something white female instructor who happens to also teach Body Step. I laughed a lot through the book. Then I started to get defensive. You know that feeling when someone makes just one too many jokes at your expense? That was me. And I started to defend myself. Even though she practices it, she makes fun of the type of yoga that I teach and love: Vinyasa. She almost portrays the instructor, Mindy, as a self-centered villain. She says, “it was almost all women who practiced it [vinyasa] and one of the reasons they were so devoted to vinyasa was that it worked. Worked in the very specific sense of making you thin” (197). It’s not just Dederer, either. I have read a lot of articles and blogs recently on the “commodification” of yoga, as if it’s a bad thing. As if too many people practicing yoga takes away from the original practitioners. Basically yogis are crying out that yoga is now too popular and it is horrible that you can find it on every street corner in America. They make fun of the Lululemon movement, a Canadian based company that sells high end exercise clothing and promote community events and free classes. Some would say they are expensive (my husband included) and just a luxury item counter to what yoga is supposed to be all about. All of these things I happen to enjoy. All of these clichés I happen to be a part of. I’m actually thankful to Dederer for pointing that out to me. It made me stop and think and then dig a little deeper.
Cliché is a funny word. Merriam-Webster defines it as “A very predictable or unoriginal thing or person.” Ouch. Nobody wants to be predictable or unoriginal. That means that you are a bland human being. A sheeple. An imitator. A poser who is uninspired and commonplace. Not unique at all. So in order to be the opposite of cliché, we strive to be individuals unlike anyone else. What is that quote? Be yourself because everyone else is taken? Something like that. The problem, however, is that in our great quest to be unique individuals, we are faced with the fact that we are also just like everybody else. One example is a phone. Simple enough, right? But do you have an iphone or something else that is not an iphone, but still a smart phone. Do you not have an iphone because you are rebelling against the great Apple and the masses of people (including myself) who have one? Do you have an iphone because everyone else has one? Now what about your phone case. Ahh, yes, the case. That is what makes your phone your unique accessory, right? Wrong. What color is it? Mine is a white and purple Otterbox Defender, just like many, many others. Oh, and Otterbox makes those cases for not iphones, too. Is it bedazzled? Did you find a website and design your own case? Ok, so maybe yours is unique. Except that it’s still an iphone. Or not an iphone. See my point? So why do we go through all of these pains to be different, yet we all still end up the same? Maybe you don’t have a smart phone at all. Maybe you think you’re better than that. Read Dederer’s book, there’s a lot about that, too. After all, she is calling herself a poser. Even counter-cultures have a set of norms and rules that they follow.
The underlying issue here is that, while we don’t want to be like everyone else, we do want to be like everyone else. That is how we connect. We need some common ground in order to do that. And common ground is just that: common. We want to feel like we are part of something bigger than us. That’s why we all carry the same phone, wear the same clothes, and act like we do, according to the norms of whatever stereotypes we are a part of: so that we don't feel alone. So why do we look down on each other for doing this? Why it is such a bad thing to be like-minded? Why not embrace what we have in common; these things that bring us together and these things that unite us? After all, in John chaper 17:21-23, Jesus prays for all believers, "that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me--so that they may be brought to complete unity." Paul writes in Philippians 1:2, "then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind." Obviously, I'm not still talking about iphones, but something deeper. This is what I’ve learned by reading Poser: it's ok to be cliche. Instead of fighting the clichés and stereotypes and trying to deny that I am a part of them, I will simply accept them and move on. I will be unique in the way that I quilt the clichés together to form my individuality and by which stereotypes I choose to be a part of. I will stop being defensive. I will stop pretending that I am better than that or above it. I will embrace what I have in common with other people and enjoy our sameness as I enjoy our differences!